No one has ever invited a prophet home for dinner a second time. The harsh message and language of prophets is certainly not the pleasant chitchat one hopes for in a relaxed evening with friends. To expose the injustices and fraudulence of our society, even of our faith tradition, is what prophets do in season and out of season. After a few sessions of this from a zealous friend, we’re likely to say, “Give me a break.”
The Jewish prophets were not called “the conscience of Israel” for nothing. They, and Jesus in continuity with them, don’t let us forget that worship and prayer must have implications in daily life circumstances, especially in regard to those forgotten, rejected and on the margins of our consciousness and conscience. No other emphasis, be it sexual integrity, Mass attendance, membership in faith-based organizations, participation in certain religious devotions, none of these can substitute for a genuine concern and outreach of compassion for those suffering and in great need. Fr. Ronald Rolheiser in his classic book, The Holy Longing, reminds us that “For the Jewish prophets, our standing with God depends upon where we stand with the poor, and no private faith or piety, be they ever so pure and sincere, can soften that edict.”